corn – Page 2 – Living Field

Bere scones

Our correspondent Grannie Kate sent these recipes for scones made with a flour mix that includes bere meal. Bere is a traditional landrace of barley grown mainly in northern Scotland but now confined to a few fields in Orkney.

Find out more about the bere plant, its origins and its products, and also Grannie Kate‘s other recipes, at the links at the bottom of the page.

Grannie Kate’s fruit and nut scones with bere barley

Makes about 6/7 scones

Ingredients

3 oz (75g) self raising flour
3 oz (75g) bere barley flour
1 heaped teaspoon of baking powder
½ teaspoon ground cinnamon
1 oz (25g) soft brown sugar
1 oz (25g) butter or margarine at room temperature
1 large egg
2 oz (50g) sultanas or sliced cherries or mixed fruit (whatever you have in the cupboard)
2 -3 tablespoons milk
Flaked almonds

What to do

Pre-heat the oven to 200/220 C or gas mark 8
Mix the dry ingredients in a large bowl
Rub in the butter until the mixture resembles breadcrumbs then add the fruit
Beat the egg in a small bowl, add the milk to the egg and then add both to the mixture, stirring it all in. If the mixture is a bit stiff add in a little more milk
Turn the dough out onto a floured worktop and make into a round about 1 ½ – 2 cm deep, patting it with your hand until smooth
Use a cutter (whatever size you like ) to cut out the scones, putting them onto baking parchment on a tray. Add flaked almonds to the top of each scone
Brush a little milk onto the top of each scone
Bake for 12 – 15 minutes until golden brown with slightly singed almonds.

Grannie Kate’s cheese scones with bere barley

Makes about 6/7 scones

Ingredients

4 oz (110g) self raising flour
2 oz (50g) bere barley
1 oz (25g) butter at room temperature
1 heaped teaspoon of baking powder
2-3 tablespoons milk
3 oz (75g) grated strong cheese ( e.g. cheddar, Prima Donna aged Gouda)
1 large egg
½ teaspoon salt
1 teaspoon dried mustard powder
2 good pinches of cayenne pepper
A liitle extra milk

What to do

Pre-heat the oven to 180/200 C or gas mark 7
Mix the flours, mustard powder and salt in a large bowl but just one pinch of cayenne pepper
Rub in the butter until the mixture resembles breadcrumbs then add most of the grated cheese. Leave a little to add to the top of each scone before putting in the hot oven
Beat the egg in a small bowl, add the milk to the egg and then add both to the mixture, stirring it all in. If the mixture is a bit stiff add in a little more milk
Turn the dough out onto a floured worktop and make into a round about 1 ½ – 2 cm deep, patting it with your floured hand until smooth.
Use a cutter (whatever size you like) to cut out the scones, putting them onto baking parchment on a tray. Or you could just leave it as a big round and make wedges by pushing down with a knife until it almost, but not quite, cuts the dough
Brush a little milk onto the top of each scone, then add a little remaining grated cheese and the last pinch of cayenne pepper
Bake for 12 – 15 minutes until golden with the cheese on the top melting down the sides.

Links on the Living Field web site

More on the bere plant, its history and its products at The bere line -rhymes with hairline and Landrace 1- bere.

More recipes using bere at Bere bannocks, Bere shortbread and Seeded oatcakes with bere meal.

Many thanks to Grannie Kate for her recipes using flour (meal) from bere barley.

Maize husk for art paper and cheroot wrapping

Maize, along with rice and wheat, and to a lesser degree barley, provides most of the cereal or corn harvest for the world’s civilisations. Maize was domesticated in the Americas and did not arrive here until recent centuries, when ships and navigation were advanced enough to sail across an ocean.

Maize is a warm-climate crop [1] but consists of many varieties, some of which can be grown here in summer, where it’s product is known as corn-on-the-cob or sweet corn. It is also grown in stock farming as an animal feed, but mainly in the south of the UK.

Yet maize has many other uses. Here we look at two of them, both starting with the husk surrounding and protecting the cob – Jean Duncan’s exploration of paper-making using husks from maize grown in the Living Field garden, and the traditional use of maize husk as wrapping for Burmese cheroots.

Print of maize root on maize husk paper

For making plant paper, Jean tried various parts of the maize plants including the leaves, the thick stems and also the papery coverings of the flowering and fruiting head, known as the husk, which she said made the best paper [2].

The images above are of a print on maize husk paper of an etching of a maize root cut in cross section and magnified so that the internal structure can be seen.

In the print on the left hand side of the images, the original root cross section is about 1 mm wide, the image itself is 22 by 22 cm and the paper 40 by 49 cm. To the right are close-ups of part of the print and of the paper, showing the visible fibres from the original husks, now converted into paper.

The paper in this case became a visible part of the finished art. Sources below give links to Jean’s description of making the paper and an exhibition in which images of roots were printed on various plant-based papers [2].

Burmese cheroot wrapping

Once it was brought across from the Americas, maize travelled quickly in the 1600 and 1700s and became a favoured cereal through Africa and among the warmer parts of Europe. It established also in Asia, but usually as a secondary crop behind rice.

Its parts were used not only for food for humans and animals. There is a history of usage as a medicinal, as a substate for alcohol (e.g. chibuku in Africa) and curiously, as a wrapping for cheroots.

The long cigar shaped structures smoked in Burma (now Myanmar) and known as cheroots are usually filled with a range of herby and woody plant material, not always including tobacco. The wrapping can come from a range of plants, but the cigars below were wrapped in maize cob husks [3].

Several husk-leaves were used to wrap each cheroot. The contents were, as said above, derived from a range of plant material, most pieces being 2-4 mm long. Each cheroot had a filter, consisting of tight rolls of leaf or husk. They were on sale locally along the Irrawaddy River in Burma, now Myanmar [4].

In his compendium of useful plants, Burkhill [3] notes that an industry arose in north Burma at some time in the last few hundred years, based on the use of a type of maize, characterised by a waxy endosperm (the store in the seed), which also had a ‘peculiar suitability of the sheath for cheroots.’ He also refers to the possibility that certain impoverished areas were afflicted by the vitamin deficiency pellagra through reliance on maize, as in parts of the USA [5].

Male and female flower heads

Maize is unusual among the cereal or corn plants in having separate male and female flower heads, each on compact ‘branches’ held on different parts of the same plant. The male flowers are usually held at the top of the plant and the female lower down. Female branches are shown in the images below, taken in the Living Field garden.

The female flowering head remains mostly hidden within a sheath of leafy material (above left) that later forms the husk. The grain sites are arranged around the central ‘stem’ hidden by the sheath. The stem and grains together will later form what we know as the corn cob.

Each grain site puts out a long thread, many of which together emerge from the sheath in an irregular bunch, often named a silk, the female part of the reproductive process in this species (seen reddish, above left and top right).

The function of each female thread (comprising a stigma and style) is to receive pollen from male flowers and to provide a channel for the pollen tube, that emerges from a pollen grain, to grow into the sheath to a grain site. When pollinated, the grain sites fill to give the familiar, yellow kernel which remains protected by the sheath.

Sometimes the season in the Garden is too short for late flowering maize heads and they do not grow into a finished, filled cob. One of these late heads was prized apart to show an undeveloped cob (lower right in the images above) and the surrounding sheath that had turned to parchment in feel and colour. The female threads, now fibrous and dead, can just about be seen issuing from each grain site.

The paper shown in the images at the top of the page was made from husks like these.

Finally, here is an image of maize intercropped with groundnut growing by the Irrawaddy river [4]. The male branches can be seen at the top of some of the plants. Female flowering heads are circled.

Sources, references, links

[1] The botanical name for maize is Zea mays. The genus Zea is of the grass family and has only this species. It was domesticated and developed many thousands of years ago in Central and South America. It was first brought across the Atlantic Ocean in the late 1400s, then spread rapidly east.

[2] The article Maize paper by Jean Duncan describes how to make paper from plants in the garden. The exhibition The Beauty of Roots shows prints and etchings made on maize and other plant papers displayed at the University of Dundee in 2017.

[3] Details of the spread and growing of maize in Asia are given in the major compendium of useful south-east Asian plants by Burkill, published in 1966, but clearly the result of many decades of investigation and cataloguing. He lists the use of maize husks for cheroot wrappings and of maize leaf and stem for paper.

Burkill IH. 1966. Dictionary of the Economic Products of the Malay Peninsular. Two volumes, 2444 pages. Published on behalf of the Governments of Malaysia and Singapore by the Ministry of Agriculture and Co-operatives, Kuala Lumpur, Malaysia. The entry on maize is in Vol II at pages 2327-2334.

The writer refers to the following article for confirmation of the use of ‘waxy’ maize varieties as cheroot wrapping in Burma: Collins GN.1920. Waxy maize from upper Burma. Science 52, 48-51. doi 10.1126/science.52.1333.48.

[4] The cheroots shown in the images were bought at a village store in 2014 on the banks of the Irrawaddy. Further description of the region is given at Mixed cropping in Burma on the curvedflatlands web site in an article by G R Squire. Disclaimer – no cheroots were smoked in the research for this article!

[5] The Living Field we site has the following articles on maize and pellagra: Cornbread, peas and black molasses and Peanuts to pellagra.

Contact/author: geoff.squire@hutton.ac.uk

The Mill at Atholl

The historic watermill at Blair Atholl. Absence of corn growing in the surrounding area today. Extensive field systems and enclosed land in the mid 1700s. Andrew Wights 1780s descriptions of innovation, enterprise and crop diversification. Part of a Living Field series on old corn mills.

The watermill at Atholl [1] offers a welcoming break to journeys along the A9 road, offering – in addition to the working mill – coffee and freshly baked bread from a variety of grains. In 2017, the mill and its bakers gained some deserved exposure on a BBC2 television programme, Nadiya’s British Food Adventure, presented by Nadiya Hussain [1].

The remaining corn mills in the north of Britain tell much about the phasing in and out of local corn production over the last few centuries. The Living Field’s interest in this case lies in the mill’s history and location, being a substantial building but presently in an area that has no local corn production. In this, it differs from Barony Mills in Orkney which lies within an area of barley cultivation that still supplies the mill [2].

The images above show the water wheel fed by a lode that runs from the river Tilt to the north, the main grinding wheel (covered, top l), hoppers feeding the wheel and an old mill wheel. The watermill’s web site [1] and the explanation boards in the mill itself describe the history of the building and workings of the machinery.

The Atholl watermill was a substantial investment, but what strikes today is the absence of corn-growing (arable) land in the area. When visited in 2017, very few fields were cultivated.

What do the historical maps tell us?

The information inside the mill states that it was present at the time of Timothy Pont’s map of the 1590s [3]. It is there on his map, just south of ‘Blair Castel’. But Roy’s Military Survey [4] of the mid-1700s gives the best indication of the possible extent of cropped land in the area. Features on the Roy map (copied below) include ‘Blair Kirk’ (church) which still stands at what is now known as Old Blair and ‘Tilt Bridge’ on the road that ran north of the Garry; then areas of enclosed land or parkland, bounded by tree lines; and the Mill, shown within the white circle in the upper map, with its lode clearly leaving the River Tilt to the north and flowing past the mill to enter the River Garry upstream of where the Tilt joins it.

The Roy Map shows what appear be clusters of field systems on both sides of the Garry, depicted by short parallel lines suggesting rigs, some indicated by white arrows on the upper map. The lower map has been displaced to show more field systems around Aldclune.

Later, on the first edition of the Ordnance Survey 1843-1882, the village of ‘Blair Athole’ has started to take shape, the corn mill is marked being fed by a Mill Lead originating at a sluice off the River Tilt. Later still, the Land Utilisation Survey 1931-1935 shows arable land remaining, consistent with the location of many of the field systems on Roy’s map.

Therefore crops, and they must have included corn, whether oat or barley, were grown in the region and presumably fed the mill, but more information on what was grown was reported by Andrew Wight, travelling 30 years or so after Roy.

Andrew Wight’s survey of 1784

Mr Wight’s surveys of agriculture in Scotland in the 1770s and 1780s again provide rare and sometimes surprising insights. He meets and reports on mainly the improvers, the landowners and their major tenants, less so the householder and small grower. Yet he was there at a crucial time in the development of food production and able to present a unique and consistent account throughout mainland Scotland.

Part way through his fourth survey [6], he spent the night in Dalwhinnie, then on travelling south towards lowland Perthshire, he stopped at Dalnacardoch, commenting that the innkeeper was a ‘spirited and enterprising’ farmer. There he reports a “clover field, dressed to perfection; an extraordinary sight in this barren country” and also “turnips in drills in perfect good order, pease broadcast, bear and oats with grass-seeds”, and notes ‘great crops of potato are raised here’. [Ed: bere is a landrace of barley.]

On ‘Athol House’ (near the mill) he concentrates on the animals, various breeds and hybrids of cattle, and also sheep; but on the tilled land, he writes the “Duke’s farm is about 700 acres arable; of which not more than 120 are in tillage, the rest being hay or pasture.” The rotation is “turnip broadcast, barley, oats and turnip again”. So corn crops – barley and oats – occupied 2/3 of the 120 acres, equivalent to 80 acres or 32 hectares (abbreviated to ha, 1 acre = 0.405 ha). It is uncertain what this land yielded at that time, but assuming it was 1 t/ha or one-fifth of todays typical spring cereal harvest, then that’s 30 tonnes of corn annually. By itself it does not seem enough for such a big mill.

Again, it is unclear whether tenants and crofters are included in the stated area, but they were probably not. For example, later he mentions tenants, including the innkeeper and farmer at ‘Blair of Athol’ who grew corn for his own local consumption. The extent of other corn land cultivated by small tenants, for example, on the field systems shown in the maps above, is not mentioned.

Mr Wight continues in his appreciation of the standards as he moves south, finding after Killicrankie and towards Faskally, an enchantment of orderly farmland. On the road south to Dunkeld, he writes ‘hills on every side, some covered with flocks, some with trees and small plantations, mixed with spots of corn scattered here and there; and beautiful haughs variegated with flax, corn and grass.’

Driving along the A9 road today, the land flanking the Garry seems impoverished and the climate inhospitable for crops, but Wight presents an entirely different view: innovation, improvement, and diversity of plant and animal husbandry. As in many upland areas, the land reverted to poor pasture, in some instances as recently as the 1980s. Why? Higher costs of growing crops, low profit margins, easier alternatives based on better transport connections and ready imports of cereal carbs.

Sources, links

[1] Blair Atholl Watermill and tearoom. Location shown on map, right. http://blairathollwatermill.co.uk (check web site for opening). The mill and its bakers were featured in 2017 on BBC2’s Nadiya’s British Food Adventure.

[2] Living Field articles on water-driven corn mills: 1) Shetland’s horizontal water mills and 2) Landrace 1 – bere (Barony Mills, Orkney).

[3] Pont maps of Scotland ca. 1583-1614, by Timothy Pont http://maps.nls.uk/pont/index.html

[4] Roy Military Survey of Scotland 1747-1755 http://maps.nls.uk/roy/ The web site of the National Library of Scotland (NLS) allows educational and not-for-profit use: acknowledgement given on the map legend.

[5] Land Utilisation Survey Scotland 1931-1935. “The first systematic and comprehensive depiction of the land cover and use in Scotland under the supervision of L. Dudley Stamp” http://maps.nls.uk/series/land-utilisation-survey/ See also
https://digimap.edina.ac.uk/webhelp/environment/data_information/dudleystamp.htm

[6] Wight, Andrew. 1784. Present state of husbandry in Scotland Volume IV, part I. Edinburgh: William Creech. The sights noted above, between Dalwinnie and Dunkeld, are described at pages154-165. [Available online, search for author and title.] Other reports of Mr Wight’s journeys are given on this site at Great quantities of Aquavitae and Great quantities of Aquavitae II.

Bere battered fish

Grannie Kate’s back with a new use of bere meal ….. she writes …

“Fed up of ‘days old’ fish from the supermarket? Try stopping a local fish van to see the beautiful produce on sale!

This was what I did last Friday morning at 9.50 a.m. precisely and bought some haddock (landed that morning) from a mobile fish merchant from Anstruther.

The van horn was tooted loudly in the Main Street and behold people silently appeared to purchase from a wide selection of sea food displayed in the back of the refrigerated van. The old word ‘fishmonger’ seems to be out of fashion these days, ‘fish merchant’ now the preferred description

Home made fish and chips then, for tea, using my mother’s recipe for coating the fish before frying in oil. Haddock (and other white fish) tend to break up in the frying pan if they are fried without coating them first.

Fresh haddock from the sea and …… earthy bere meal from Barony Mills!

What to do

Place a large tablespoon of bere barley on a plate and then (if preferred) mix with white flour, e.g. another large tablespoon or less depending on your taste.
Grind sea salt and black pepper into the flour to season it.
Crack a fresh free range egg into a small jug and whisk it until the yolk is well mixed with the white.
Wash the fish ( this is important especially if the fish is not as fresh as you would wish and actually smells; remember, fresh fish does NOT smell!). Cut the fish in half lengthways to give 2 portions. Then cut again diagonally across the portion to give two or three smaller pieces or goujons. You now have about 6 goujons of fresh haddock.
Dip each goujon into the egg, shake off the excess egg wash then place onto your flour, rolling it around until it is covered. Repeat for all the haddock pieces.
Add some light cooking oil into a frying pan and heat – to test the temperature is right add a little bit of flour to the oil and it should start to bubble up immediately.
Add all your goujons to the oil, fry for about two or three minutes on one side, then two or three minutes on the other on a medium heat.
Lift out with a fish slice onto some kitchen towel and blot lightly to remove excess oil.

The goujons should be light brown with a thin crispy coating of bere meal on the outside.

Serve with fresh garden peas and homemade chips. Add salt and vinegar or wedge of lemon and perhaps some tartare sauce!

Delicious………!

Links

The bere meal was sourced from Barony Mills in Orkney. For more on Orkney bere, see: Bere line rhymes with hairline and Landrace 1 Bere.

And for other bere recipes on this site – Bere bannocks and Bere shortbread and Seeded oatcakes with bere meal …..

Sowing corn in 1250

From mediaeval wall paintings (murals) about 1250 at St Agatha’s, Easby, Yorkshire …. from the Labours of the Months …..

Maize paper

Most of our paper comes from plants, but the process by which leaves and stems are converted to sheets that we can write on or wrap things in is unknown to most of us.

As part of her work with the Living Field, Jean Duncan has been making paper from plants grown in the garden.

She started with some maize, which is a tropical and sub-tropical species originally from the Americas. Some types can now grow in our climate, and it was one of these that was grown in the garden for its cobs (corn on the cob).

Jean used the maize plants to make the paper. Here is a description of what she did.

Step 1 is to collect maize leaves and stems when they are in good condition, still green.

Step 2 is to cut the leaves and stems into small pieces. Leaf pieces should be about the size of those in the white bowl. The tough stems were cut into larger pieces (right below).

Step 3 – put the cut material into an enamel bowl or pot (above left). Add soda ash to the material, 1 teaspoon for a 10 litre pot, and mix.

Step 4 – cook the plants for 3 hours, or more if the material is tough. At this point you will need pH indicator strips (litmus paper) to check that the cooking is going according to plan. (Litmus can be bought on-line or at some gardening shops.) The pH of the mixture should be around 8, but if it drops to 7 or 6 then add a little more soda ash. When cooked, the fibre should be soft and easy to tear.

Step 5 – rinse the fibre thoroughly in water; when fully rinsed the pH or the water should be neutral (i.e. about 7).

Step 6 – the fibre now needs to be beaten to a pulp. The traditional way is to beat it with a mallet for a few hours. (Craft-workers in some countries still use this method). An alternative, if you have electricity, is a kitchen blender working in short bursts so as not to burn out the motor. Jean uses a machine called a Hollander beater.

Step 7 – the fibres are now ready to be transformed into sheets of paper. The pulp is suspended in water. A ‘mould and deckle’ is lowered into the water (image above) and brought out slowly with a flat layer of fibre on it, or else the pulp is poured into the mould and deckle until there is a flat layer of the right thickness for the type of pulp (which you work out by trial and error); the water drains out through holes leaving the moist fibre.

Step 8 – the moist sheet of fibre is turned onto an absorbent fabric or board or something similar for drying and pressing, a procedure that takes about 3 days (top right in images below).

lf_jd_mzppr_shtstchngs_jd_1100 — Maize paper: lighter sheet (top left) is from the husk round the cobs, the darker sheet from stems; etchings below of root cross sections (Jean Duncan)

And that’s it – a sheet of paper!

Info, links

Khadi papers India. Web site: khadi.com. Youtube: Papermaking at Khadi Papers India

Jean’s recent work on an exhibition of etchings using her own-made paper: The Beauty of Roots and Root art.

[Update with minor amendments 10 June and 27 July 2017]

Peanuts to pellagra

Following a trail ….. starting with a blues song – cornbread, peas and black molasses – sung at the Dundee Jazz festival – and on to chain gangs, slavery and rural poverty, and the peculiar malnutrition caused by a maize-based diet, appearing as the debilitating condition pellagra, and then on to the discovery by Joseph Goldberger that pellagra was not an infectious disease but a dietary deficiency, a shortage of bioavailable niacin ….. and this trail leads to the question of what happens when maize became the staple diet, or at least a major part of it, as the crop spread to Asia and Africa from its origin in central America.

With maize Zea mays as the main corn (grain) and carbohydrate, there has to be other food to provide the missing vitamins – food such as groundnut Arachis hypogaea (usually named peanut in the UK) and other high-protein pulse crops, and fresh green vegetables. And it’s noteworthy that in parts of the tropics, maize is often grown along with pulses such as groundnut, and not just as patches side by side but in intimate mixtures, named intercrops when the two are grown in rows.

The spatial arrangement of the two crops probably matters little for the balanced diet, but the combination, when in rows as in the image above, increases the yield on at least one of them. So there are two products – maize and groundnut (peanut) – which together provide much of a healthy diet, and they yield more from an acre of land if grown together.

The groundnut-maize intercrop shown above was on the margins of the Irrawaddy river in Burma, probably growing on stored nutrients and water left behind as the river receded during the dry season. This example (and there is no one way to grow the two crops together) looked like a long thin ‘field’ of groundnut into which maize was planted in every fifth row.

Research elsewhere on groundnut-maize intercrops shows that in this configuration, the maize yield is ‘free’ or extra, in that it does not suppress the yield from the groundnut.

The images above show maize cobs on sale at a local market and a groundnut harvest spread out in a cloth in the sun to dry. Each pod contains three or four seed (the ‘nuts’ in peanut). A month or two earlier, they were on the plant, but unseen, buried just under the soil, an amazing adaptation that helps to protect the plant’s seeds while they fill and mature.

There are other ways to get essential vitamins in a maize-based diet, but the maize-groundnut mixed crop offers much towards a balanced diet and gets more from the environment than either crop grown alone.

Further

The article Mixed cropping in Burma gives more on crop mixtures, and scientific reference to pulses.

For more on the use of legumes in food: Botanists in the kitchen

Links on this site: Cornbread, peas and black molasses, Feel the pulse

Contact: geoff.squire@hutton.ac.uk

Cornbread peas and black molasses

During his session at the Dundee Jazz Festival, at the Frigate Unicorn on 18 November, Mike Whellans performed the blues classic Cornbread, peas and black molasses. Memories…

Made popular in folk and blues clubs this side of the Atlantic by Sonny Terry and Brownie McGee, it was a work song – forced work – a complaint on a monotonous diet. The song leads back to a dark history, but also to an enlightened discovery of the cause of a serious dietary deficiency that was thought to be an infectious disease.

The constituents

Cornbread is made from maize flour (maize is corn in the Americas) and black molasses from cane sugar (known as black treacle here). So that’s two members of the grass family, originally accompanied by fatty preserved meat, constituting the food of slaves, chain gangs and many rural poor. In fact, the words go Cornbread meat and black molasses in some versions of the song.

Not a healthy diet therefore and the cause of the disease pellagra, a deficiency in the vitamin niacin (B3 or nicotinic acid). Symptoms include sores covering large areas of the skin, vomiting, diarrhoea and eventually dementia.

At some point ‘peas’ entered the title, but they would probably have made little difference to the prevalence of the disease unless they were fresh.

Pellagra and niacin deficiency

The discovery by Joseph Goldberger in the USA that pellagra was a vitamin deficiency was a victory for logic and experiment over presumption and superstition. (See the links below under Sources.)

So where does the vitamin niacin come from. It is made in plants. They take up minerals from the soil and with the products of photosynthesis, make, for their own purposes, what we know as vitamins.

The deficiency has been associated with areas that consume maize (or sorghum) as the main staple carbohydrate, notably in the south of the USA, but including parts of southern Europe in the 1700s. Maize contains niacin, but not in a form readily available to humans.

A note on the Linus Pauling Institute’s page on niacin reads: “Interestingly, pellagra was not known in Mexico, where corn was also an important dietary staple and much of the population was also poor. In fact, corn contains appreciable amounts of niacin, but it is present in a bound form that is not nutritionally available to humans. The traditional preparation of corn tortillas in Mexico involved soaking the corn in a lime (calcium oxide) solution, prior to cooking. Heating the corn in an alkaline solution results in the release of bound niacin, increasing its bioavailability.’

Foods rich in niacin include pulses such as peas and groundnut (peanut), some fresh fish and meat, wheat bread, green leafy vegetables and fruits; and it’s this sort of food that the poor or enslaved pellagra victims did not get.

Sources

Pellagra and niacin

Linus Pauling Institute, Oregon State University: Niacin
http://lpi.oregonstate.edu/mic/vitamins/niacin

Poverty, slavery and the discovery of dietary deficiency

Middleton J. 2008. Pellagra and the blues song ‘Cornbread, meat and black molasses’. Journal of the Royal Society of Medicine 101, 569-570. Also Middleton J. 1999. The blues and pellagra: a public health detective story. BMJ 319, 7218.

National Institute of Health Office of History (USA) Dr Joseph Goldberger & the war on pellagra.

US Slave blogspot http://usslave.blogspot.co.uk/2012/01/slave-diet-low-in-niacin-causes.html (Note: includes images of people afflicted by the disease)

Singers and songs

Mike Whellans web site: http://mikewhellans.co.uk/biography.htm

The Mudcat Cafe (discussion forum on trad songs): Cornbread peas and black molasses.

Worksongs.org http://www.worksongs.org/blog/2013/01/25/cornbread-and-peas-black-molasses

See Worksongs.org link above or search U-tube for the song title + Sonny Terry & Brownie McGee, Johnny Silvo or Mike Whellans.

Links to other livingfield pages that touch on slavery: Empire at Wall projects II Montrose; It was slavery days.

Ed: first heard Cornbread peas and black molasses sung by Johnny Silvo quite some time ago, but no idea at the time what cornbread and molasses were. Good, also, to listen to Mike Whellans again. He played for a time with Ali Bain on fiddle, touring the folk clubs in the 1980s; never forget their versions of Sweet Georgia Brown and Jimmy Clay (on a vinyl LP called Ali Bain – Mike Whellans).

Great venue, the Frigate Unicorn – an upper room stretches almost the whole length of the ship.

Contact: geoff.squire@hutton.ac.uk

Winter flood … continued

The floods this past winter of 2015/16 were spectacular, lakes appearing where there were fields and swollen rivers coursing through the landscape. The soil was saturated for months and crops were damaged.

It was difficult to predict at the time the loss of grain yield at harvest. If a winter crop fails, farmers may switch to another crop such as the hardier oat. Or they may sow oat in spring instead of spring barley; or even not sow a grain crop at all. Only the ‘good’ crops might appear in the census. The trouble caused by the flooding might appear less than it was.

The first reliable indication is after harvest when the first estimates of the year’s yield are tabled. In 2016, the first estimates were published on 6 October and they suggested a smaller drop in yield than perhaps expected, smaller than the one following the floods in 2012. But we’ll wait until the final estimates are out in December 2016 before making final comparisons with that year.

Here for reference (Figure 1) is a graph of national average yields each year from 2000 for the main grain crops, spring barley and winter wheat. In Figure 1, yield in units of tonnes per hectare (weight of grain per hectare of land, a hectare being 100×100 m) is shown in comparison with the average over the period represented by the dashed lines. Winter wheat yields more than spring barley, but the drop in 2012 is clear for both.

In Figure 2, the yields are shown as a percentage of the average (the heavier line at ‘0’ on the vertical axis). Both crops go up about the same and down about the same each year, but the drop in 2012 was bigger than anything like this in the last two decades. The wet cloudy year of 2002 also showed a fall in yield. Compare these with high yield of 2014 when the warm, sunny summer allowed the grain to bulk to a record for recent times.

Despite all the advances in machinery and crop varieties, farming in the north east Atlantic croplands is still very much at the mercy of the weather. Maintaining soil is good condition will be essential for future yields.

Further information and photographs of the 2012 floods on the Living Field web site at The late autumn floods of 2012.

Sources

First Estimate of the Cereal and Oilseed Rape Harvest 2016. Scottish Government. Published 6 October 2016. Link to a downloadable PDF file.

Great quantities of aquavitae II

The store-house of Foulis; more from the Andrew Wight on his journey north of the Cromarty Firth in 1781; improvement and innovation in 1700s farming; feeding oxen and horse; ‘a man of enterprising and comprehensive genius’; bere and barley.

In ‘Great quantities of aquavitae‘, the farmer-traveller Andrew Wight commented in 1781 on the denizens of Ferintosh, on the Black Isle, who “utterly neglecting their land, which is in a worse state than for many miles around” preferred to spend their time distilling bere (barley) malt than tending soil and growing crops.

Among places supplying grain to the Ferintosh whisky trade in the 1780s was (he reported) the farmland of Foulis (also spelled Fowlis), on the opposite, northern, side of the Cromarty Firth. Mr Wight rode his horse the long way round, but now Foulis is only a few minutes drive from Ferintosh over the bridge.

The Store-House of Foulis

Andrew Wight did not write about the girnal or store-house at Foulis Ferry Point. It was built 1740, that is 40 years before he passed by on his journey north from Inverness (and that’s about 275 years before now). It was built to store grain before it was shipped off to market or paid to people in kind for work or favours.

The grain was grown by the estate or paid as rent by the tenants of the estate. They would grow grain on a farm or allotment and pay some to the landowner. Beaton (1986) reports accounts that the total barley received at the Store-House of Foulis in 1784 came to to 169 bolls two firlots. Example of payments ranged from 98 bolls one firlot from the tenant of Mains of Foulis to two bolls from a slater.

The Store-House of Foulis (map reference NH 599636) today has been well restored, with its fine slate roof and well harled walls (images above). Though sometimes called Foulis Ferry Point, the ferry ceased to operate in the 1930s. New buildings have grown around the site housing a visitor centre, restaurant and shops.

There area is rich in these store-houses or girnals as they were called, along the Cromarty Firth and up to Portmahomak. Beaton (1986) gives a map of locations.

Andrew Wight’s comments on the area

Mr Wight (IV.I p 241 onwards) writes about the crops, the farm animals, the owners, the improvers, the tenants and the peasants. Here are some excerpts from his journey along the north side of the Cromarty Firth from Fowlis eastward.

Of Fowlis (Page 233), he regales against the old practices – “having a baulk between every ridge, upon which were heaped the stones removed from the ridges; the soil was taken off every third ridge, in order to ameliorate the two adjacent ridges; and the crops alternately oats and bere; and to this bad practice was added the worst ploughing that can be conceived.” But after the land was improved by the then owner, he reports (page 235) a wheat yield of ten bolls per acre.

And on the same estate, Robert Hall, the farm manager of Fowlis ‘introduced a crop, rare in Scotland and an absolute novelty in the north, which is carrot. (…..) The farm-horses are fed on carrots instead of corn; and they are always in good condition.”

I rejoice to see six yoke of oxen

At Novar he remarks on the poor inherent quality of the soil, which is more than compensated by the desire of the estate to effect improvement to a degree that today would be thought of as ecological engineering.

He notes “Oxen only are employed both in cart and plough. I rejoiced to see six yoke of oxen in six carts, pulling along great loads of stones, perfectly tractable and obedient to the driver. They are all in fine order, and full of spirit. They begin labour at five in the morning, and continue till nine. They are then put upon good pasture, or fed with cut clover, till two; when a bell is wrung, and all are ready in an instant for labouring till six in the afternoon.’

At Invergordon, he comments on seven crops: “wheat on this strong land was very good; barley after turnip excellent; beans and peas are never neglected in the rotation; oats in their turn make a fine crop; the old pasture grass excels.”

Agriculture, manufactures and commerce, the pillars that support the nation

Several pages are devoted to the contribution of George Ross of Cromarty, MP a man of “enterprising and comprehensive genius”. He started a hemp manufacturing company employing many people and exporting coarse cloth to London and then a brewery for strong ale and porter, much of it “exported to Inverness and other places by sea-carriage”.

On Ross’s agriculture: “it is wonderful to see barren heath converted into fertile cornfields; clover and other grasses rising luxuriantly, where formerly not a blade of grass was to be seen; horse-hoed turnip, and potatoes, growing on land lately a bog; ….. hay, not known here formerly, is now the ordinary food of horses and cows”. He also cures and exports pork: “… he carried me to a very large inclosure of red clover, where there were 200 hogs of the great Hampshire kind feeding luxuriously.”

Ross works on a plan for improving the harbour and entertains “sanguine hopes that government will one day establish a dry dock near the harbour for repairing ships of war in their northern expeditions.”

Ed: Writing in 1810 after Ross’s death, Mackenzie (1810) states that the hemp trade was “now in a flourishing state. From (the year beginning) 5 January 1807, there were imported 185 tons of hemp; and about 10,000 piece of bagging were sent to London”. Ross was not so far off in his hopes for ship repair – Mackenzie refers to a ship being built there in 1810, and today there are deep anchorage and rig maintenance.

Eight fields, eight crops in sequence

Later on page 257, Wight comments on Mr Forsyth of Cromarty who manages a small farm divided into eight fields, and cropped as follows: “First potatoes, horse and hand hoed, with dung; second, barley; third, clover; fourth, wheat; fifth, peas; sixth, oats or barley, with grass seeds; seventh, hay; eighth pasture. … in this way ‘kept in excellent order, with the advantage of dung from the village”.

Throughout his journeys, Andrew Wight speaks his mind, always ready to praise good farming and condemn poor practice. (You can sense these journeys are more than a job.) And while he accepts the social divides of the time – he was commissioned by the wealthy – notably between the landed gentry and their peasants, he condemns those of the former who ignore, ill treat or exploit and praises those who support and encourage the people to improve their lot by agriculture, manufactures and commerce.

Other points to note are that legume crops (fixing nitrogen from the air) were common in crop rotations and that bere and barley are both mentioned but no clear distinction is made between them (see link to the Bere line below).

Sources

Beaton, E. (1986) Late seventeenth and eighteenth century estate girnals in Easter-Ross and South-east Sutherland’, In: Baldwin, J R, Firthlands of Ross and Sutherland. Edinburgh, pages 133-152. Available online: http://ssns.org.uk/resources/Documents/Books/Ross_1986/09_Beaton_Ross_1986_pp_133-152.pdf

Mackenzie, G S. 1810. General view of agriculture of the counties of Ross and Cromarty. London: Phillips.

Wight, A. 1778-1784. Present State of Husbandry in Scotland. Exracted from Reports made to the Commissioners of the Annexed Estates, and published by their authority. Edinburgh: William Creesh. Vol IV part I. (See Great Quantities of aquavitae for further reference and web links).

More on the Foulis girnal

Canmore web site. Foulis Ferry, Granary. https://canmore.org.uk/site/12905/foulis-ferry-granary Notes on history with references.

Am Baile web site: Foulis Ferry http://www.ambaile.org.uk/detail/en/20423/1/EN20423-foulis-ferry-near-evanton.htm

Images

Those in the upper set were taken of the Foulis Store-house and its surrounds on a visit in August 2016.

There were no ‘yoke of oxen’ around Foulis and Novar in 2016, so the Living Field acknowledges with thanks use of photographs from Burma (Myanmar) by gk-images, taken February 2014 (permission granted by the handler to take the photographs). The quotes below the images come from Wight’s text of 1784, and apply well to this magnificent animal).

Links to posts on this site

More from Andrew Wight on his travels in this region: Great quantities of Aquavitae and Great quantities of Aquavitae II.

The distinction between barley and bere: The bere line – rhymes with hairline and Landrace 1 – bere.

Maps of potato. legumes and vegetables in the region in the twenty-tens (and the relevance of this land over the last 2000 years?): Can we grow more vegetables?

Contact: geoff.squire@hutton.ac.uk